E.P.I.C. Word of Truth

Alleluia & Again Alleluia (Revelation 18:21-19:3)

Imagine a moment when every voice on earth falls silent—the cities that once roared with traffic and trade, the parliaments that once passed their policies, the theaters that once entertained the masses, the stadiums that once erupted with applause—all fall silent.
The music has stopped. The lights have gone out. The laughter of sin is gone. And in that vast silence… a new sound rises—not from earth, but from Heaven.
“Alleluia.”
This is not poetic hyperbole. This is prophetic reality. We are standing at the brink of the end of the world system as we know it—Babylon is falling. The great city, symbolic of all human rebellion, religious deception, and economic corruption, is not merely being judged—she is being erased.
Revelation 18:21–19:3 is God’s thunderous final word on a world that said to Him, “We will not have this man to reign over us.” It is the funeral of the godless, followed immediately by the wedding music of the saints. Babylon is gone. The Bride is ready. And Heaven erupts in the loudest hallelujah the Bible has ever recorded.
What do you do when God finally judges every wrong?
When every injustice is answered?
When every martyr’s cry is vindicated?
You worship. You lift your voice not in horror, but in hallelujah. Because when God judges, He does so in truth and righteousness. And when Babylon falls, Heaven doesn’t mourn—it sings.
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Keep Moving When You Can't See God Moving (Job 23:1-10)

There are seasons in the Christian life when we cannot see what God is doing. We pray, but there seems to be no answer. We seek direction, but the path remains unclear. We long to sense His presence, but instead, we feel silence.
Job experienced this kind of deep distress. His life had been shattered—his family taken, his health destroyed, his wealth lost. And in his suffering, he searched for God but could not find Him.
"Behold, I go forward, but he is not there; and backward, but I cannot perceive him." (Job 23:8)
Yet, in the midst of his darkness, Job declares a profound truth, "But he knoweth the way that I take: when he hath tried me, I shall come forth as gold." (Job 23:10)
Just because you can’t see God doesn’t mean He isn’t working.
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Waiting on the Lord (Isaiah 40:27-31)

In this sermon, we are considering what to do when God has not said “yes,” and He has not said “no.” He’s just said… “Wait.”
And it is in that place—that long, painful, uncertain place—that Isaiah 40 speaks with such tenderness, such hope, and such power.
You see, if we are honest—we all hate to wait. We hate it because waiting reminds us we are not in control. And we like control, don’t we?
We like plans. We like progress. We like seeing the next step. We like speed. But then life hits the brakes, and we hit a wall. And we find ourselves in that painful, confusing, in-between space—the space where God has not said “yes,” but He has not said “no” either. He’s just said… “Wait.”
And the truth is—we do not know what to do with that.
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For more Bible teachings, studies, and resources visit our website @ faithfoundations.church

The Habitation of Devils (Revelation 18:1-3)

Part of Unveiling the End Times Series
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When God Says "No" (2 Corinthians 12:7-9): Prisoners of Hope Series

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For more helpful Bible studies and resources visit our website @ faithfoundations.church
What do you do when God does not do what you have asked Him to do?
What do you do when you pray the right prayer, for the right reason, with the right heart— and the answer is no?
Not silence. Not “wait.” Not “in a little while.” But a hard, clear, painful “no.” What do you do when God says no?
You asked for the healing—and it did not come.
You asked for the door to open—but it stayed shut – like really shut like slammed shut.
You asked for the storm to pass—but it pressed in harder.
You begged for the burden to be lifted—but it’s still on your back, day after day.
And what’s even harder to swallow is this:
You know God could have said yes.
He had the power to do it.
He had the authority to do it.
He had the compassion to do it.
But He didn’t. He didn’t do it. He said very plainly no.  And now you are left with a question that shakes your faith to its core:
Can I or How Do I Trust God When He Says No?
This is where faith begins to grow or unravel. Because saying “yes” to God when He says “yes” to us is easy. But saying “yes” to God when He says “no” to us—
That’s where trust becomes real. That’s where hope is tested. That’s where belief is refined. And that’s exactly where the apostle Paul found himself in 2 Corinthians 12. Here’s a man who had seen things no one else had seen.

Leaving the Valley: Marching Toward the Mountain Top (Micah 7:2-9)

So what you have in Micah 7 is the voice of a righteous man living in a nation under judgment. He is not naive about the sin around him, and he is not unaware of the sin within him.
He feels the weight of national collapse and the weight of personal guilt. He has watched justice break down, truth be silenced, and enemies rise in power.
But—in the midst of it all, Micah speaks words that defy despair. "Rejoice not against me, O mine enemy: when I fall, I shall arise..." (v. 8)
That is what makes this passage so compelling. It is a cry of defiant hope. This is not an idealist. This is a man who has been in the valley, who has tasted the consequences of sin, who has witnessed devastation, and yet—he still looks up and says, "My God will hear me... He will bring me forth to the light... I shall behold His righteousness."
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The Doctrine of Angels - Part 3

We live our lives surrounded by the tangible, the visible, and the physical. Yet, that is the least of our reality. The greatest part of our reality we cannot see. The spiritual world is vast and eternal.
We navigate our days based on what our eyes see and what our hands touch. But Scripture tells us that beyond the veil of our senses lies an invisible world filled with celestial beings—angels—sent by God Himself, engaged in divine ministry, and intricately involved in our lives.
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When You Don't Want to Do Anything (Psalm 42:5): Prisoners of Hope Series #2

One of the realities of the Christian life that is often misunderstood is the presence of spiritual dryness.
There are times when we feel vibrant, when prayer is easy, when the Word of God leaps off the page and grips our hearts. There are seasons when obedience flows naturally, when the fire of devotion burns bright, and when we feel a deep sense of intimacy with the Lord.
But… there are also times when none of that seems to be true. There are seasons in the Christian life when we simply don’t want to do anything.
We don’t want to read the Bible.
We don’t want to pray.
We don’t want to fight sin.
We don’t even want to go through the motions.
The fire we once had seems to have burned low, and we feel spiritually dull, tired, and numb.
This is not uncommon. In fact, this kind of struggle is woven throughout the pages of Scripture.
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Despairing Even of Life (II Corinthians 1:8-11): Prisoners of Hope - Sermon 1

The Apostle Paul, the most influential missionary in church history, a man of unwavering faith and perseverance, openly confesses here that he was "pressed out of measure, above strength, insomuch that we despaired even of life." This is not a casual statement. The Greek word for despaired (ἐξαπορέομαι, exaporeō) means to be utterly without a way out, completely at a loss, to feel trapped with no escape.
This is deep affliction.
This is the kind of suffering that pushes a person to the very brink.
This is the kind of affliction that pushes a person to the edge where life itself feels like it is slipping away.
This is the inspired Word of God - Paul is not exaggerating here. He is describing a moment in which he and his companions believed they were going to die.
And yet, what do we see in this passage? That God had a purpose even in this depth of suffering—to strip Paul of all self-reliance and teach him to trust only in "God which raiseth the dead” (v.9).
This passage is not just about suffering; it is about where we place our trust in suffering. Paul’s affliction serves as a lesson for us: When we reach the end of our rope, the end of our strength, we discover the sufficiency of God's power.
Let’s examine four key truths from this passage that will help us understand how we, as believers, are to respond when we find ourselves despairing even of life.
The Weight of Suffering
The Purpose of Suffering
The Power of Deliverance
The Role of Prayer
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Let the Women Learn (I Timothy 2:8-15)

This is one of the most controversial passages in 1 Timothy. And one of the most controversial and ignored or twisted passages in all of Paul’s letters, of the New Testament, and all of the Bible. It has not always been controversial, twisted, or ignored.
That is a more recent phenomenon in the history of the church. And controversial does not necessarily mean unclear. It is very clear.
The passage itself is not too difficult to understand. Our problems with it today have to do with the proper and biblical application of this text. It has been gotten wrong, and misused and abused – quite often in my opinion, among conservative circles.
We believe the Bible is God’s Word to us. We believe this passage is God’s Word to us. So we cannot ignore it. We should not abuse it. We must strive to get it right – and then believe it, preach it, teach it, and live it out.
If this is not God’s word, then the problems with the application of this passage disappear. Then you can simply say, Times have changed. But we are not a liberal church – we are a biblical church.
So we affirm this to be God’s Word for us today – just as much as it was God’s Word for the 1st century Christians that first heard it. It is as relevant today as it ever was.
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